The feast day of St. Mary di Rosa is celebrated on December 15. She founded the Handmaids of Charity of Brescia.
Paula Frances Mary di Rosa was born on Nov. 6, 1813 at Brescia, Italy into a wealthy family. Her mother died when she was eleven years old.
After being educated by Visitation Nuns, she returned home to manage her father’s estate. Having a great desire to enter the convent, she was inspired to volunteer at the Brescia hospital during the cholera outbreak in 1836. She also helped care for the spiritual needs of the girls working at her father’s mills and arranged retreats.
St. Mary di Rosa founded a home for girls and a school for deaf mutes. She founded a religious order called the Handmaids of Charity of Brescia. It was also known as the Servants of Charity. It began with four members and grew to twenty two. At this time, Paula took the religious name of Mary Crucifixa because of her devotion to the passion and crucifixion and suffering of Christ.
The Sisters ministered to the wounded on the battlefields of Northern Italy and in hospitals.
St. Mary di Rosa died peacefully at the age of 42 on December 15, 1855. She was canonized by Pope Pius XII in 1954.
“I can’t go to bed with a quiet conscience if during the day I’ve missed any chance, however slight, of preventing wrongdoing or of helping to bring about some good.”
St. John of the CrossPrayers, Quips and Quotes: St. John of the Cross, Feast Day December 14
Prayers, Quips and Quotes: St. John of the Cross,
Feast Day December 14
The feast day of St. John of the Cross is celebrated on December 14. Because of his mystical writing, he is called the Mystical Doctor. He is one of the 35 Doctors of the Church. He is the patron of mystics.
Juan de Yepes Alvarez was born in Spain in 1542. His father was disowned by the family when he married a weavers’ daughter. His father died soon after his birth. Most of Juan’s childhood was spent in poverty. As a teenager, Juan worked in a hospital caring for the terminally ill and mental patients.
At the age of 21, Juan became a brother in the Carmelite Order. He went for higher studies in Slamanca and was ordained a priest, taking the name of John of the Cross at age 25. He soon met St. Teresa of Avila, a Carmelite nun, who convinced him to help her in the work of reforming the Carmelite Order. There was great resistance to the reforming of the order to a more prayerful life. Those against the reform actually kidnapped him. They held him prisoner for over nine months in a small cell, six by ten feet wide. He was beaten often. During this time of trial, St. John of the Cross became very close to God, spending his time writing his mystical poetry. He eventually escaped using a rope made of strips of blankets to climb out the window. The only thing he took with him was his writings. John hid in a convent infirmary where he read his poetry to the nuns. From this period on he shared his experience of God’s love.
St. John of the Cross wrote many books including:
St. John of the Cross
Ascent of Mount Carmel,
Dark Night of the Soul
A Spiritual Canticle
Living Flame of Love
In 1579, he became Rector of Colegio de San Basilio, continuing his writing ministry. He is known for a spirituality which believes in the prayer of detachment. His spirituality also focused on joining our suffering to the Paschal Mystery (the death and suffering of Jesus Christ). He taught that the Cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial of self to union with God.
St. John of the Cross died of fever caused by cellulitus. He was canonized by Pope Benedict XIII in 1726. His feast day is Dec. 14, the day of his death and entry into heaven.
The feast day of St. Juan Diego is celebrated on December 9. Juan was born in a ward of Tlayacac in Cuauhtitlan. His birth name was Cuauhtlatzin, which means “The talking eagle”. He was a farmer and a weaver. He is the first indigenous American Saint.
After the arrival of the Franciscans, Juan and his wife, Maria Lucia, converted to the Catholic faith in 1524-1525. Juan was baptized by Father Peter da Gand at the age of 50. He and his wife moved closer to Mexico City to be closer to the Franciscan Catholic Mission.
Juan had a special devotion to the Eucharist. In 1529, several years after his conversion, Maria Lucia died. As a widower, he walked 15 miles three times a week to attend Mass and receive the Eucharist.
One Saturday, on Dec. 9, as he was walking to Mass, a woman’s voice called out to him as he passed Tepeyac Hill. He heard music and saw a cloud encircled by a rainbow. Our Lady appeared to him dressed as an Aztec princess. She told him she was The Virgin Mary and asked him to tell the bishop to build a church on that site. She said to him;
“I vividly desire that a church be built on this site, so that in it I can be present and give my love, compassion, help and defense, for I am your most devoted mother….to hear your laments and to remedy all your miseries, pains, and sufferings.”
When he told the bishop what had happened, the bishop was kind, but skeptical. He requested proof. Before Juan could return to the site, he learned his uncle was dying. On his way to see his uncle, Our Lady appeared to him again, telling him his uncle had been cured. She told Juan to climb to the top of the hill where she had first appeared. When he did this he was shocked to find flowers growing in the frozen earth. He gathered them in his cloak and took them to the bishop. When he opened his cloak, the flowers that fell to the ground were Castilian roses (not native to Mexico). The bishop saw a glowing image of Our Lady imprinted inside Juan’s cloak. This is referred to as The Miracle of the Roses.
Soon after, a church was built at the site. In the seven years following the building of the Basilica of Our Lady of Guadalupe, six million people converted to the church because of the apparition. Twenty million pilgrims visit the Basilica yearly, second only to St. Peters Basilica in Rome.
An investigation by the Vatican (which included thirty researchers) confirmed that Juan Diego was not a mythical character.
Pope John Paul II praised St. Juan Diego for his simple faith who said to the Virgin Mary,
“I am a nobody, I am a small rope, a tiny ladder, the tail end, a leaf”
Pope John Paul II called him a model of humility.
Our Lady of Guadalupe has been declared the patroness of the Americas.
St. Juan Diego lived the rest of his life as a hermit in a hut near the church, caring for both the church and the first pilgrims.
St. Juan Diego died on May 30, 1548.
The Cloak of Juan Diego was framed and is on display at the Basilica of Our Lady of Guadalupe. It is still intact, showing no signs of decay after nearly five hundred years.
The creche’ or nativity which is evident in many holiday displays actually began with a living nativity organized by St. Francis.
Before the time of St. Francis, Christmas was celebrated with a Christmas Mass which was prayed and sung in Latin, a language few people understood. It was St. Francis who decided it was time to bring exuberant joy to the celebration. Three years before he died, St. Francis was visiting the town of Grecio. After receiving permission from the pope, he arranged a living nativity. Knowing that the hermitage would be too small for midnight mass, he found a niche in the rock near town square and set up the altar.
According to St. Bonaventure who tells the story in his book The Life of St. Francis of Assisi, he prepared a manger, brought hay, an ox and an ass to the appointed place. The brethren were summoned and that venerable night was made glorious by many lights and sonorous psalms and praise. St Francis, a deacon, stood before the manger full of devotion and piety, bathed in tears and radiant with joy; the Holy Gospel was chanted by Francis. Then he preached to the people gathered around the nativity of the poor King. St. Francis, filled with much joy, referred to Jesus as the Babe of Bethlehem.
The tradition of the nativity has been carried on to this day. The nativity scene is a visible reminder of the night our savior was born.
St. Francis is also responsible for the tradition of the Christmas Carol. He decided to add religious lyrics to popular tunes of his time, which became known as Christmas Carols. The first Christmas Carol was Psalmus in Nativitate. It was written in Latin so it could be sung at Mass but sung to a popular tune all the people knew. As living nativity scenes became popular, the people began singing the carols that have become familiar to us today.
In keeping with Franciscan Spirituality, perhaps we can create new Christmas Carols using familiar tunes of our day. The following Christmas Carol is an example.
An Ode to Jesus on Christmas
By Vicki Scheenstra
(Sung to melody of Angels from the Realms of Glory)
The feast day of St. Catherine Laboure is celebrated on November 28. She is the visionary who began the devotion to the miraculous medal.
Catherine Laboure was born on May 2, 1806 in Paris, France. Her father was a successful farmer. She was the ninth of eleven children. Her mother died when she was only nine years old. After the funeral service, Catherine went to her room and gave a kiss to a statue of Mary, saying;
“Now, dear Lady, you are my mother.”
Catherine was called “Zoe” by those who knew her, because her birthday was on the feast day of St. Zoe.
After having a dream about St. Vincent de Paul, at a young age, she joined the Daughters of Charity founded by him. She is known as a Marian visionary because of the apparitions which she reported of Mary appearing to her.
On July 18, the first apparition occurred. Catherine saw a lady seated in the sanctuary. She approached her and was instructed how she was to act during times of trial, pointing to the altar for consolation. Mary told her,
“”Sorrows will come upon France; the throne will be overthrown.”
A week later the French revolution began in Paris.
On Nov. 27, the lady showed St. Catherine the Medal of the Immaculate Conception, now known as the “Miraculous Medal” She gave Catherine the mission of having the medal made and to spread devotion to it.
Catherine reported the visions to her spiritual director, Father Aladal. Forty five years later, she spoke fully to her supervisors about the apparitions.
The miraculous medal which Mary showed to Catherine was oval showing Mary standing on a globe crushing the head of the serpent. (the devil). Around the image of Mary were the words:
“O Mary, conceived without sin, pray for us who have recourse to thee.”
Mary’s hands were showering a cascade of brilliant rays upon the world.
On the reverse side of the medal was a cross, the symbol of Christ’s redeeming Sacrifice on Mount Calvary for the salvation of the world. The cross was intertwined with the letter “M”.
The “M” stands for both Mary and for Mother and was to be surrounded by twelve stars. The two hearts are the Sacred Heart of Jesus encircled by a crown of thorns and the Immaculate of Mary, pierce by a sword. The Flames symbolize the burning love of Jesus and Mother Mary.
Mary told Catherine,
“All who wear them will receive great graces.”
After two years of investigation Father Aladal went to the archbishop with the request. The request was approved.
St. Catherine served humbly, not wishing to be known as a visionary. It was only after 46 years of service that she informed her Sister Superior that she was the Sister Mary had appeared to. At Catherine’s death, on December 31, 1876, at the age of 70, few people knew of her visions. She preferred a silent life, spending her time caring for the aged and sick.
Stories of many miracles and cures caused the devotion to spread rapidly.
In 1922 the body of St. Catherine was exhumed. It was found to be incorrupt. Her body is encased in glass in the chapel in Paris near where Our Lady appeared to her.
St. Catherine’s feast day is celebrated on Nov. 27, the day of the apparition.
St. Catherine Laboure
Lord, I am here. Tell me what you would have me do.
If He gives me some task I am content and I thank Him.
If he gives me nothing, I still thank Him
Since I do not deserve to receive anything more than that,
and then I tell God everything that is in my heart.
I tell him about my pains and my joys, and then I listen.
If you listen, God will also speak to you.
For with the good Lord, you have to both speak and listen.
God always speaks to you when you approach him plainly and simply.
The feast day of Our Lady of the Miraculous Medal is celebrated on November 27.
The miraculous medal was the result of visions which occurred to St. Catherine Laboure’. She was born in 1806 in Paris, France. After having a dream about St. Vincent de Paul, she joined the Daughters of Charity which was founded by him. She is known as a Marian visionary because of the apparitions which she reported appearing to her.
On July 18, the first apparition occurred. Catherine saw a lady seated in the sanctuary. She approached her and was instructed how she was to act during times of trial, pointing to the altar for consolation. Mary told her,
“Sorrows will come upon France; the throne will be overthrown.”
A week later the French revolution began in Paris.
On Nov. 27, the lady showed St. Catherine the Medal of the Immaculate Conception, now known as the “Miraculous Medal” . She gave Catherine the mission of having the medal made and to spread devotion to it.
Catherine reported the visions to her spiritual director, Father Aladal. Forty five years later, she spoke fully to her supervisors about the apparitions.
The miraculous medal which Mary showed to Catherine was oval showing Mary standing on a globe crushing the head of the serpent. (the devil). Around the image of Mary were the words
“O Mary, conceived without sin, pray for us who have recourse to thee.”
Mary’s hands were showering a cascade of brilliant rays upon the world.
On the reverse side of the medal was a cross, the symbol of Christ’s redeeming Sacrifice on Mount Calvary for the salvation of the world. The cross was intertwined with the letter “M”.
The “M” stands for both Mary and for Mother and was to be surrounded by twelve stars. The two hearts are the Sacred Heart of Jesus encircled by a crown of thorns and the Immaculate Heart of Mary, pierced by a sword. The Flames symbolize the burning love of Jesus and Mother Mary.
Mary told Catherine,
“All who wear them will receive great graces.”
After two years of investigation Father Aladal went to the archbishop with the request. The request was approved.
At Catherine’s death, on December 31, 1876, at the age of 70, few people knew of her visions. She preferred a silent life, spending her time caring for the aged and sick.
The first two-thousand medals were delivered on June 30, 1832. The spread of the Medal was almost like a miracle in itself. The first supply disappeared quickly. Pope Gregory XVI put one of them at the foot of the crucifix on his desk. By 1836 several million medals had been made. The stories of the cures and wonders of the medal helped to spread its use far and wide.
The Miraculous Medal is considered a sacramental. Sacramentals lead a person to prayer which opens the person to the gifts of the Holy Spirit. Sacramentals can be material things such as blessed objects, such as scapulars, rosaries, crucifixes, medals, or Holy Water. It can also be actions such as the Sign of the Cross, genuflection, and prayer.
The following explanation of sacramentals is from the Catholic Catechism.
1667 “Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church. By them men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy.”17
1670 Sacramentals do not confer the grace of the Holy Spirit in the way that the sacraments do, but by the Church’s prayer, they prepare us to receive grace and dispose us to cooperate with it. “For well-disposed members of the faithful, the liturgy of the sacraments and sacramentals sanctifies almost every event of their lives with the divine grace which flows from the Paschal mystery of the Passion, Death, and Resurrection of Christ. From this source all sacraments and sacramentals draw their power. There is scarcely any proper use of material things which cannot be thus directed toward the sanctification of men and the praise of God.”176
Most Holy Virgin Mary…
Sanctuary of the Holy Spirit,
Lily of purity, Rose of patience,
Paradise of delight, Mirror of chastity,
Model of innocence…intercede
for this poor banished pilgrim.
Quote of St. Peter of Alcantara; Feast day October 19
