At the center of the Catholic faith is its’ belief in the Eucharist. Jesus Himself said:
“I am the bread of life, whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” (John 6, 35).
In John 6.53 He states,
“Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day, for my flesh is true food and my blood is true drink.”
The church has always interpreted this statement to be literally true. How is this possible? All things are possible with God!!
In the Old Testament, God rained down manna from the sky to feed the Israelites in the desert for forty years. The Eucharist is modern day manna. Our faith is nourished and kept alive by living bread… the body and blood of Jesus Christ. St. Paul teaches us that the church is the Body of Christ. In I Corinthians 12-13 St. Paul states:
“For in the one Spirit we were all baptized into one body-Jews or Greeks, slaves or free-and we were all made to drink of one Spirit.”
The Saints in the early church all professed a belief in the Real Presence of Christ in the Eucharist. Justyn Martyr (100-165) was one of the first to try to explain this belief.
Next Sunday, we celebrate Corpus Christi (The Body of Christ). It is important for us to reflect on how Jesus came to nourish us, not only by scripture but by being true food for us.
Through God all things are possible. When we read the bread of life discourse (John 6), we need to ask ourselves, do we truly believe what Jesus tells us, or like the disciples who turn away do we pick and choose the teachings of Jesus we want to believe.
To quote St. Augustine ((354-430),
“If you believe what you like in the gospel, and reject what you don’t like, it’s not the gospel you believe, but yourself.”
To be true disciples of Jesus, we must get to know Him, to love Him and let ourselves be fed by Him.
The feast day of St. Germanus of Auxerre is celebrated on May 28. He served as the Bishop of Paris.
St. Germanus of Auxerre was born in 496 near Autun, France. He was ordained by St. Agippinus the Bishop of his diocese. He became the Abbot and administrator of St. Symphorianus, a suburb of Autun. Although at first he declined the position, he was named Bishop of Paris in 566. He was known as an eloquent preacher who brought conversion and the Christian faith to many people. Under his influence the lifestyle in the city became less worldly and vain. He tried to end civil strife and the licentiousness of the kings and nobles.
St. Germanus was known to have received the gift of miracles and prophecy. After his death on May 28, 576, King Chilperic wrote his epitaph praising his virtues, miracles and the zeal he displayed in working for the salvation of souls.
For the Christian there is no such thing as a “stranger.” There is only the neighbor…..the person near us and needing us.
The feast day of St. Augustine of Canterbury is celebrated on May 27.
St. Augustine was the prior of the Benedictine Monastery of St. Andrew in Rome. Pope Gregory decided he needed to send missionaries to England. Augustine and 30 monks were who he chose to send. The mission was to unite the Christians after the Saxon conquest of England.
The King of England listened with curiosity to what the missionaries had to say. On Pentecost Sunday in 597, King Ethelbert was baptized. He believed in religious freedom and did not make his new religion mandatory however many followed his example and were baptized. St. Augustine was not successful in uniting the Anglo-Saxon Christians with the original Briton Christians (Celtics). He followed Pope Gregory’s advice to purify rather than destroy pagan temples and customs. As much as possible pagan rites and festivals were changed into Christian feasts.
St. Augustine died eight years after arriving in England. He died on May 26.
God’s works are not regulated by our plans and wishes.
Quote of St. Vincent de Paul; Feast day September 27
For two years, he was a tutor for small boys. Eventually he took courses in philosophy and theology at the Sapienza and at St. Augustine’s Monastery. After three years he quite suddenly sold his books and began a mission to the people of Rome. He engaged in conversations with people on the street corners, often asking, “Well brothers, when shall we begin to do good?” He served the sick in the hospitals and prayed for them in the churches. His favorite place of prayer was at the Catacomb of St. Sebastian.
St. Philip had a special devotion to the third person in the Trinity. He prayed daily to the Holy Spirit. At night he was called to solitude and prayer. Ten years after beginning his ministry, with the help of his confessor, Father Rossa, a confraternity of laymen began meeting to pray together. He encouraged the devotion of the Forty Hours. Father Rossa finally convinced him that he should become a priest. He was ordained in 1551. The Congregation of the Priests of the Oratory was founded several years later by St. Philip. They had simple rules. They shared a common table and performed spiritual exercises together. They were not bound by any vows.
St. Philip died from a hemorrhage on the Feast of Corpus Christi after hearing confessions.
Many of the following short sayings of St. Philip Neri are still remembered today.
Do not grieve over temptations you suffer. When the Lord intends to bestow a particular virtue on us, He often permits us first to be tempted by the opposite vice. Therefore, look upon every temptation as an invitation to grow in a particular virtue and promise God that you will be successful, if only you stand fast.
Let us strive for purity of heart for the Holy Spirit dwells in candid and simple minds.
Bear the cross and do not make the cross bear you.
There is no purgatory in this world. Nothing but heaven or hell.
Sufferings are a kind of paradise to him who suffers with patience, while they are a hell to him who has no patience.
Cheerfulness strengthens the heart and makes us persevere in a good life. Therefore the servant of God ought always be in good spirits.
Watch me, O Lord, this day, for abandoned to myself, I shall surely betray thee.
My children, if you desire perseverance, be devout to our Blessed Lady.
It is an old custom with the servants of God always to have some little prayers ready, and to be darting them up to heaven frequently during the day lifting our minds to God out of the filth of this world. He who adopts this plan will get great fruit with little pains.
We are not saints yet, but we too, should beware. Uprightness and virtue do have their rewards in self-respect and in respect from others, and it is easy to find ourselves aiming for result rather than the cause. Let us aim for joy, rather than respectability. Let us make fools of ourselves from time to time, and thus see ourselves, for a moment as the all-wise God sees us.
Never say “What great things the Saints do”, but “What great things God does in His Saints.” Cast yourself in the arms of God and be very sure that if He wants anything of you, He will fit you for the work and give you strength.
Believe me, there is no more powerful means to obtain God’s grace than to employ the intercessions of the Holy Virgin.
The true way to advance in holy virtues is to persevere in a holy cheerfulness.
The cheerful are much easier to guide in the spiritual life than the melancholy.
Excessive sadness seldom springs from any other source than pride.
If a man finds it very hard to forgive injuries, let him look at a crucifix, and think that Christ shed His Blood for him, and not only forgave his enemies, but prayed the Eternal Father forgive them also.
The fruit we ought to get from prayer is to do what is pleasing to the Lord.
He who runs away from one cross, will meet a bigger one on his road.
The best way to prepare for death is to spend every day of life as though it were the last.
The devil, who is a most haughty spirit, is never more completely mastered than by humility of heart and a simple clear undisguised manifestation of our sins and temptations to our confessor. Christ died for sinners; we must take heart therefore, and hope that paradise will be ours provided only we repent of our sins, and do good.
He who continues in anger, strife, and a bitter spirit, has a taste of hell.
Humility is the true guardian of chastity.
If you wish to go to extremes, let it be in sweetness, patience, humility and charity.
O Jesus, watch over me always, especially today, or I shall betray you like Judas.
The feast day of St. Bede the Venerable is celebrated on May 25.
St. Bede was born in Sunderland, England in 672 or 673 near the Monastery of St. Peter and St. Paul. At an early age he was sent there to be educated. His entire life became a life of study and prayer.
At the age of 19, he ordained a deacon. He became a priest at the age of 30. After declining a request to be abbot of his monastery he chose to instead focus on writing. He wrote over 60 books, which have not survived. He also translated writings of the early church Fathers from Latin and Greek into English.
St. Bede died on Ascension Thursday, May 26, 735 while singing to God. Pope Leo XIII proclaimed him a Doctor of the Church in 1899.
Christ is the morning star, who, when the night of this world is past, brings to His saints the promise of the light of life and opens everlasting day.
The feast day of St. Joanna is celebrated on May 24.
St. Joanna was a devoted follower of Jesus. We learn about her in Luke’s Gospel, Chapter 8. She was the wife of Chuza who was a steward for Herod. She, along with Mary Magdalene, Susanna, and other women, provided for Jesus out of their personal resources as he traveled from town to town preaching and healing.
St. Joanna was one of the three women who arrived at the tomb to prepare the body for burial on the first Easter morning. She is also referred to as the myrrh bearer. The women discovered the stone moved and the body gone. Two men appeared to them in dazzling clothes, telling them He had risen and reminding them that Jesus had said he would be crucified and rise again. The women reported to the Apostles all that they had seen and heard.
It is hard to imagine being such a close friend of Jesus. The disciples who followed and supported Jesus knew Him in a way we can only wish to know him. But St. Joanna shows us what a true disciple is. She supported Jesus and His ministry on a daily basis in any way possible. She heard the words he spoke and saw the miracles he worked. True friendship is what all of us should be seeking from Jesus. True friends are always there for each other. As disciples we should be serving Jesus in any way we can. We should also be turning to Him in all our needs weather they be small or large. We should never be afraid to be honest with Jesus, because He is our friend.
The instruments of God are always humble.
Quote of St. John Chrysostom; Feast day September 13