St. Elizabeth is mentioned in the Gospel of Luke. She is a relative of the Virgin Mary and the wife of Zachariah. Elizabeth was considered barren due to old age. However, the Archangel Gabrielappeared to Zachariah while he was at the temple. He told him not to be afraid, that he was to have a son and was to name him John. Zachariah questioned the angel and the angel said he would be mute because of his doubt.
Elizabeth was six months pregnant when Mary, who was pregnant with Jesus, came to visit her. It is Elizabeth you greeted Mary by saying,
“Blessed are you among women and blessed is the fruit of thy womb.”
When her son was born Zachariah asked for a tablet and wrote
“His name is John”.
Immediately, he was able to speak again. Their son was John the Baptist. St. John the Baptist and Jesus are considered cousins.
“When a nation lacks saints,
darkness invades peoples minds.”
Quote of Bl. Bronislaw Markiewiez; Poland, (1842-1912)
St. Charles Borromeo was born into a noble family in 1528. He was the nephew of Pope Pius IV. When he was twelve he was sent to a Benedictine Abby to be educated. St. Charles Borromeo is the patron saint of catechists, catechumens and seminarians
St. Charles was an active leader in the Council of Trent. He was ordained a priest while the Council was in progress. That same year he became the Bishop of Milan. At the age of 22, he was named a Cardinal. While serving as the Cardinal of Milan, he enforced the decrees of the Council of Trent. He established seminaries and hospitals. During the plague of 1576, he worked with the sick and helped to bury the dead. For three months he fed 3000 daily with his own money. He founded a society for secular priests called the Oblates of St. Ambrosein 1578. It is now known as the Oblates of St. Charles.
St. Charles was very active in the Catholic Reformation, working to rid the church of corruption. He was the teacher and confessor to St. Aloysius Gonzaga.
St. Charles Barromeo died at the age of 46 in 1584.
“The candle that gives light to others must itself be consumed, Thus we also have to act. We ourselves are consumed to give a good example to others.”
St. Martin was born in Lima, Peru in 1579. He was the son of the governor of Panama. His mother Anna Martin was a freed black slave. St. Martin is the patron saint of social justice and barbers.
When he was 15, he became a Dominican Friar. He worked as a barber, farm laborer and in the infirmary. In the infirmary he cared for the sick. His medical knowledge regarding herbs was discovered and put to good use.
He begged from the rich to support the sick. His desire was to become a foreign missionary and earn martyrdom. Because this was not possible he offered his body to God. He received many spiritual gifts in return for his penances. Martin loved both humans and animals. He established an orphanage and children’s hospital. He also established a shelter for cats and dogs. He was a friend to St. Rose of Lima. St. Martin de Porres is the first black saint from the Americas.
St. Martin de Porres had many spiritual gifts. He had healing power and a prophetic gift. He could see into the future and read hearts. St. Martin died Nov. 3, 1639. His body is incorrupt.
Miracles were reported at his tomb.
St. Martin was canonized by Pope John XXIII in 1962.
What Do The Saints Tell Us About Purgatory? Learn what the Saints believed about Purgatory. The quotes of the saints can teach us the beliefs of the early Church.
Halloween is celebrated on Oct. 31. Halloween stands for “All Hallows Eve.” It falls on the night before All Saint’s Day which is followed by All Soul’s Day on Nov. 2. On All Saint’s Day the Church celebrates the lives of the Saints. On All Soul’s Day the Church prays for the dead, who are on their pilgrimage to heaven (Purgatory).
Although the word Purgatory (as well as the words Trinity and Incarnation) does not appear in the Bible there are several references to it in both the New and the Old Testament. The Saints have testified to their belief in purgatory also.
The three main reasons Catholics believe in Purgatory are the following:
The Bible teaches us to “pray for the dead”.
(2 Maccabees 12:44-45). For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.
The Bible tells us of a cleansing fire.
(Hebrews 12:29) Our God is a consuming fire. Zechariah 13” 8-9 In the whole land, says the Lord, two thirds shall be cut off and perish, and one third shall be left alive. And I will put this third into the fire, refine them as one refines silver, and test them as gold is tested. They will call on my name, and I will answer them. I will say,
“They are my people”, and they will say, “The Lord is our God.”
St. Paul prayed for the dead. (2 Timothy 1: 17-18) St. Paul prays for Onesiphorus who has died.
The Church Fathers and early Saints believed in Purgatory: The Church Fathers have a long tradition of praying for the dead. St. Augustine was asked by his mother Monica to pray for him at the altar. St. Gertrude the Great had a devotion to the Souls in Purgatory, as did St. Pio, St. Bridget and St. Bernadette.
The following quotes from the saints of the Catholic Church show that purgatory is a belief that has always existed in the church.
“May the Lord grant mercy to the household of Onesephores, for he often refreshed me and was not ashamed of my chain….. May the Lord grant him to find mercy from the Lord in that day!
2. St. Augustine of Hippo, Africa d. 430, Feast Day August 28
“Some suffer temporal punishments only in this life, others only after death, still others both in life and after death, but always before this most strict and most final court.”
4. St. John Chrysostom; Antioch 344-407 Feast Day Sept. 13
“Let us help and commemorate them. If Job’s sons were purified by their fathers sacrifices why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.”
5. St. Gertrude the Great; Germany 1256-1302 Feast Day Nov. 16
“Eternal Father, I offer Thee the most precious Blood of Thy Divine Son , Jesus, in union with the Masses said throughout the wold today, for all the holy souls in Purgatory, for sinners everywhere, those in the Universal Church, in my home and in my family. Amen“
Quote of St. Gertrude
St. Catherine of Genoa
6. St. Catherine of Genoa; Italy 1447-1510 Feast Day Sept. 15
“No one is barred from heaven. Whoever wants to enter heaven may do so because God is merciful. Our Lord will welcome us into glory with his arms wide open. The Almighty is pure however, and if a person is conscious of the least trace of imperfection and at the same time understands that Purgatory is ordained to do away with such impediments, the soul enters this place of perfection gladly to accept so great a mercy of God. The worst suffering of these suffering souls is to have sinned against Divine Goodness and not to have been purified in this life.”
Quote of St. Catherine of Genoa
St. Francis de Sales
7. St. Francis de Sales; France 1567-1622 Feast Day Jan. 24
“With Charity towards the dead we practice all the works of charity. The Church encourages us to aid the souls in purgatory, who in turn will reward us abundantly when they come into their glory.”
Quote of St. Francis de Sales
St. Margaret Mary
8. St. Margaret Mary; France 1647-1690 Feast Day October 16
“If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven.”
9. St. Gregory the Great; Italy 540-604 Feast Day Sept. 3
“Each one will be presented to the Judge exactly as he was when he departed this life. Yet there must be a cleansing fire before judgement because of some minor faults that may remain to be purged away.”
10. St. Thomas Aquinas; Naples, Italy 1226-1274 Feast Day Jan. 28
“The more one longs for a thing, the more painful does deprivation of it become. And because after this life, the desire for God, the Supreme Good, is intense in the souls of the just (because this impetus toward him is not hampered by the weight of the body and that time of enjoyment of the “Perfect Good would have come) had there been no obstacle, the souls suffers enormously from this delay.”
Quote of St. Thomas Aquinas
St. Faustina
11. St. Faustina; Poland 1905-1938
“O Jesus, I understand that your mercy is beyond all imagining, and therefore I ask you to make my heart so big that there will be room in it for the needs of all the souls living on the face of the earth. O Jesus, my love extends beyond the world, to the souls suffering in purgatory, and I want to exercise mercy toward them by means of indulgenced prayers. God’s mercy is unfathomable and inexhaustible, just as God himself is unfathomable. Even if I were to use the strongest words there are to express this mercy of God, all this would be nothing in comparison with what it is in reality. O Jesus, make my heart sensitive to all the sufferings of my neighbor, whether of body or of soul. O my Jesus, I know that You are toward us as we are toward our neighbor.”
Quote of St. Faustina
St. John Vianney
12. St. John Vianney; France 1786-1859 Feast Day August 4
“It is definite that only a few chosen ones do not go to Purgatory and the suffering there that one must endure exceed our imagination.”
“May the prayer of thy suppliant people, we beseech Thee, O Lord, benefit the souls of thy departed servants and handmaids: that thou may both deliver them from all their sins, and make them to be partakers of thy redemption. Amen
Eternal rest grant to them, O lord and let perpetual light shine upon them. Amen
May their souls and the souls of the souls of all the faithful departed through the mercy of God rest in peace. Amen“
The feast day of All Souls’ Day is celebrated on November 2. It is always celebrated the day after All Saint’s Day which is celebrated November 1.
The Church devotes the month of November to praying for the Holy Souls in Purgatory.
To understand the doctrine of purgatory, it is necessary to understand several beliefs of the catholic church.
It is good to pray for the dead
We believe in tradition
Nothing unclean may enter heaven
Praying for the dead is a tradition which precedes the New Testament. In 2 Maccabees 23:45-46 it says:
“But if he was looking to the splendid reward that was laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.“
Before we can enter into the presence of God in heaven we must be cleansed and purified. This process is known as purgatory. The bible teaches us that it is good to pray for the dead. Praying for those souls who are in the purification process in purgatory relieves the suffering of both the soul in purgatory and my own soul.
Many of the Saints had devotions of praying for the holy souls in purgatory. St. Gertrude the Great, St. Padre Pio and St. Margaret Mary are well known for their devotion to helping the souls in purgatory through prayer.
The Catholic Church believes in the power of prayer. When we pray for some one else this is called intercessory prayer. We ask the saints in heaven to pray for us on our journey. (The saints are interceding for us.) We also pray to Our Lord to guide those we love and hasten the journey of those who have died and are entering heaven. (We are interceding for the souls in purgatory.)
We believe that the more souls who are praying the better! The following prayer is a popular prayer asking for mercy for those who have died.
“Eternal Father, I offer thee the most precious Blood of thy divine son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen.”
To understand the doctrine of purgatory, it is necessary to understand several beliefs of the catholic church.
It is good to pray for the dead
We believe in tradition
Nothing unclean may enter heaven
Praying for the dead is a tradition which precedes the New Testament. In 2 Maccabees 23:45-46 it says:
“But if he was looking to the splendid reward that was laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.“
It is good to pray for the dead. Why? If there are only two choices after death…heaven or hell...what purpose is there in praying for the dead? The historical practice of praying for the dead tells us that the belief that our prayer is heard and answered was an ancient belief.
The Catholic Church believes in tradition as well as scripture. The four marks of the church are stated in the Creed. We believe in One, Holy, Catholic and Apostolic Church. Being apostolic means that not only can the church be traced back to the apostles, but our beliefs can be traced back to the apostles as well. Remember, Jesus came to fulfill the law not to change it. (Matt 5:17)
Oral tradition was the method used to pass on the faith in the beginning. The bible was not even written down during the Apostolic Age. In 2 Thessalonians 2:15 we are told the following:
“So then, brothers and sisters, stand firm and hold fast to the tradition that you were taught by us either by word of mouth or by our letter.”
Praying for the dead is an established tradition of the early Christians. One example of this is that in the fourth centurySt. Monicarequested St. Augustine to remember her in the mass after she died.
Most of us know that we are unworthy to enter heaven. Jesus came to save us, however we still need to be cleansed by purifying fire before entering heaven. In Hebrews 12:29 it states the Our God is a consuming fire. We believe that before we enter heaven the fire of God’s love consumes the scars and effects of the sins we committed in out life. This explains the doctrine of purgatory as we understand it.
It is very comforting to know that our prayers make a difference. It is also comforting to know that I will be purified before facing God in heaven. A God whose love is so strong it is compared to fire….a fire which will consume and purify me.
Another way to look at purification is a cleansing. Before we go to a party or celebration we usually bathe and dress up to look appropriate. The purification we receive before partaking in the heavenly banquet makes us able to see God without the stain and scars of the sin which occurred during our lifetime.
We attend the heavenly banquet appropriately cleansed and dressed!
Praying for those souls who are in the purification process in purgatory relieves the suffering of both the soul in purgatory and my own soul.
The following prayer was given to St. Gertrude the Great by our Lord in a vision. Her feast day is celebrated on Nov. 16.
“Eternal Father, I offer thee the most precious Blood of thy divine son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen.”
Just as I pray on a regular basis for my loved ones who I confidently hope are already in heaven, I pray that those who love me will in turn pray for me after my death.
