The period of four weeks before Christmas is called Advent. It is a period of anticipation and hope. In today’s culture it is a busy time, filled with shopping and socializing. However, in ages past, it was a quiet and sacred time of prayer and waiting… anticipating the birth of Our Lord Jesus Christ.
Reflecting on the birth of Jesus, we look with hope to our salvation. Jesus was born of Mary. He became man to redeem us. By the cross, we are saved from our sins and have the hope of eternal life. What a tremendous mystery! How can a little baby be both human and divine?
The omnipotence of God is shown by his humbling himself and becoming a man. His humble beginnings, being born in a manger, tells us of his connection to the poor and lowly. He was not the type of king the Jewish people were expecting. The kingdom of God is an important thing to reflect on during the Christmas Season. Are we trying to follow the teachings of Jesus…to love not only our neighbor but our enemies? Are we helping the poor and downtrodden?
God is love. When we look at a little baby it is easy to define love. However, we need to be loving our neighbor at all times. Celebrating the incarnation (God becoming Man) this year, let’s try not to lose sight of the spiritual nature of Christmas. Waiting helps us to slow down. Hopefully, we will be spending time in prayer… sharing with God our hopes, difficulties, fears and love.
A soul enkindled with love is a gentle, meek, humble, and patient soul.
What Do The Saints Tell Us About Purgatory? Learn what the Saints believed about Purgatory. The quotes of the saints can teach us the beliefs of the early Church.
Halloween is celebrated on Oct. 31. Halloween stands for “All Hallows Eve.” It falls on the night before All Saint’s Day which is followed by All Soul’s Day on Nov. 2. On All Saint’s Day the Church celebrates the lives of the Saints. On All Soul’s Day the Church prays for the dead, who are on their pilgrimage to heaven (Purgatory).
Although the word Purgatory (as well as the words Trinity and Incarnation) does not appear in the Bible there are several references to it in both the New and the Old Testament. The Saints have testified to their belief in purgatory also.
The three main reasons Catholics believe in Purgatory are the following:
The Bible teaches us to “pray for the dead”.
(2 Maccabees 12:44-45). For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.
The Bible tells us of a cleansing fire.
(Hebrews 12:29) Our God is a consuming fire. Zechariah 13” 8-9 In the whole land, says the Lord, two thirds shall be cut off and perish, and one third shall be left alive. And I will put this third into the fire, refine them as one refines silver, and test them as gold is tested. They will call on my name, and I will answer them. I will say,
“They are my people”, and they will say, “The Lord is our God.”
St. Paul prayed for the dead. (2 Timothy 1: 17-18) St. Paul prays for Onesiphorus who has died.
The Church Fathers and early Saints believed in Purgatory: The Church Fathers have a long tradition of praying for the dead. St. Augustine was asked by his mother Monica to pray for him at the altar. St. Gertrude the Great had a devotion to the Souls in Purgatory, as did St. Pio, St. Bridget and St. Bernadette.
The following quotes from the saints of the Catholic Church show that purgatory is a belief that has always existed in the church.
“May the Lord grant mercy to the household of Onesephores, for he often refreshed me and was not ashamed of my chain….. May the Lord grant him to find mercy from the Lord in that day!
2. St. Augustine of Hippo, Africa d. 430, Feast Day August 28
“Some suffer temporal punishments only in this life, others only after death, still others both in life and after death, but always before this most strict and most final court.”
4. St. John Chrysostom; Antioch 344-407 Feast Day Sept. 13
“Let us help and commemorate them. If Job’s sons were purified by their fathers sacrifices why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.”
5. St. Gertrude the Great; Germany 1256-1302 Feast Day Nov. 16
“Eternal Father, I offer Thee the most precious Blood of Thy Divine Son , Jesus, in union with the Masses said throughout the wold today, for all the holy souls in Purgatory, for sinners everywhere, those in the Universal Church, in my home and in my family. Amen“
Quote of St. Gertrude
St. Catherine of Genoa
6. St. Catherine of Genoa; Italy 1447-1510 Feast Day Sept. 15
“No one is barred from heaven. Whoever wants to enter heaven may do so because God is merciful. Our Lord will welcome us into glory with his arms wide open. The Almighty is pure however, and if a person is conscious of the least trace of imperfection and at the same time understands that Purgatory is ordained to do away with such impediments, the soul enters this place of perfection gladly to accept so great a mercy of God. The worst suffering of these suffering souls is to have sinned against Divine Goodness and not to have been purified in this life.”
Quote of St. Catherine of Genoa
St. Francis de Sales
7. St. Francis de Sales; France 1567-1622 Feast Day Jan. 24
“With Charity towards the dead we practice all the works of charity. The Church encourages us to aid the souls in purgatory, who in turn will reward us abundantly when they come into their glory.”
Quote of St. Francis de Sales
St. Margaret Mary
8. St. Margaret Mary; France 1647-1690 Feast Day October 16
“If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven.”
9. St. Gregory the Great; Italy 540-604 Feast Day Sept. 3
“Each one will be presented to the Judge exactly as he was when he departed this life. Yet there must be a cleansing fire before judgement because of some minor faults that may remain to be purged away.”
10. St. Thomas Aquinas; Naples, Italy 1226-1274 Feast Day Jan. 28
“The more one longs for a thing, the more painful does deprivation of it become. And because after this life, the desire for God, the Supreme Good, is intense in the souls of the just (because this impetus toward him is not hampered by the weight of the body and that time of enjoyment of the “Perfect Good would have come) had there been no obstacle, the souls suffers enormously from this delay.”
Quote of St. Thomas Aquinas
St. Faustina
11. St. Faustina; Poland 1905-1938
“O Jesus, I understand that your mercy is beyond all imagining, and therefore I ask you to make my heart so big that there will be room in it for the needs of all the souls living on the face of the earth. O Jesus, my love extends beyond the world, to the souls suffering in purgatory, and I want to exercise mercy toward them by means of indulgenced prayers. God’s mercy is unfathomable and inexhaustible, just as God himself is unfathomable. Even if I were to use the strongest words there are to express this mercy of God, all this would be nothing in comparison with what it is in reality. O Jesus, make my heart sensitive to all the sufferings of my neighbor, whether of body or of soul. O my Jesus, I know that You are toward us as we are toward our neighbor.”
Quote of St. Faustina
St. John Vianney
12. St. John Vianney; France 1786-1859 Feast Day August 4
“It is definite that only a few chosen ones do not go to Purgatory and the suffering there that one must endure exceed our imagination.”
“May the prayer of thy suppliant people, we beseech Thee, O Lord, benefit the souls of thy departed servants and handmaids: that thou may both deliver them from all their sins, and make them to be partakers of thy redemption. Amen
Eternal rest grant to them, O lord and let perpetual light shine upon them. Amen
May their souls and the souls of the souls of all the faithful departed through the mercy of God rest in peace. Amen“
To understand the doctrine of purgatory, it is necessary to understand several beliefs of the catholic church.
It is good to pray for the dead
We believe in tradition
Nothing unclean may enter heaven
Praying for the dead is a tradition which precedes the New Testament. In 2 Maccabees 23:45-46 it says:
“But if he was looking to the splendid reward that was laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, so that they might be delivered from their sin.“
It is good to pray for the dead. Why? If there are only two choices after death…heaven or hell...what purpose is there in praying for the dead? The historical practice of praying for the dead tells us that the belief that our prayer is heard and answered was an ancient belief.
The Catholic Church believes in tradition as well as scripture. The four marks of the church are stated in the Creed. We believe in One, Holy, Catholic and Apostolic Church. Being apostolic means that not only can the church be traced back to the apostles, but our beliefs can be traced back to the apostles as well. Remember, Jesus came to fulfill the law not to change it. (Matt 5:17)
Oral tradition was the method used to pass on the faith in the beginning. The bible was not even written down during the Apostolic Age. In 2 Thessalonians 2:15 we are told the following:
“So then, brothers and sisters, stand firm and hold fast to the tradition that you were taught by us either by word of mouth or by our letter.”
Praying for the dead is an established tradition of the early Christians. One example of this is that in the fourth centurySt. Monicarequested St. Augustine to remember her in the mass after she died.
Most of us know that we are unworthy to enter heaven. Jesus came to save us, however we still need to be cleansed by purifying fire before entering heaven. In Hebrews 12:29 it states the Our God is a consuming fire. We believe that before we enter heaven the fire of God’s love consumes the scars and effects of the sins we committed in out life. This explains the doctrine of purgatory as we understand it.
It is very comforting to know that our prayers make a difference. It is also comforting to know that I will be purified before facing God in heaven. A God whose love is so strong it is compared to fire….a fire which will consume and purify me.
Another way to look at purification is a cleansing. Before we go to a party or celebration we usually bathe and dress up to look appropriate. The purification we receive before partaking in the heavenly banquet makes us able to see God without the stain and scars of the sin which occurred during our lifetime.
We attend the heavenly banquet appropriately cleansed and dressed!
Praying for those souls who are in the purification process in purgatory relieves the suffering of both the soul in purgatory and my own soul.
The following prayer was given to St. Gertrude the Great by our Lord in a vision. Her feast day is celebrated on Nov. 16.
“Eternal Father, I offer thee the most precious Blood of thy divine son, Jesus, in union with the masses said throughout the world today, for all the holy souls in purgatory, for sinners everywhere, for sinners in the universal Church, those in my own home and within my family. Amen.”
Just as I pray on a regular basis for my loved ones who I confidently hope are already in heaven, I pray that those who love me will in turn pray for me after my death.
On Halloween, we see many representations of good and evil: angels, witches, devils, monsters, princesses, gangsters, rock stars, politicians, super heroes.
While we are made in the image of God, each of us has a temptation to do evil. Society glamorizes evil.
If we take the Bible seriously, we should not doubt the existence of Satan and evil spirits. Jesus refers to Satan and angels multiple times.
Satan is actually an angel. He fell from grace when he turned from God. He has been at war with God ever since.
It is only in modern times, that people have denied the existence of evil spirits. Halloween is a time when we should reflect on the good and evil evident around us.
Halloween (All Hallows Eve) comes on the night before All Saint’s Day. Halloween is a display of both good and evil. All Saint’s Day (November 1st) is a display of people who have overcome evil for the glory of God.
Angels have existed since the beginning of creation. They are servants and messengers of God. Unlike human beings they are pure spirits. During the life of Jesus they are always present. Archangel Gabriel announces his birth, they protect Jesus in his infancy, (Mat 4) serve him in the desert, and they strengthen him in his agony in the garden,
The Church teaches that Satan, in the beginning, was a good angel, but became evil by choice. We learn in the bible that Jesus came to conquer evil.
“Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil.“ 1 John 8
When Jesus is praying in the Garden before his crucifixion, he prayed for unity among Christians. He also prayed for protection against satan.
“I do not ask You to take them out of the world, but to keep them from the evil one.” (John 17:15)
The fallen angels have never repented for their fall from grace. Their hatred of God leads them to seduce men into choosing their evil ways.
We have free will. God did not create evil. On Halloween, we should reflect on which path we wish to follow…the path of God…or the path of evil.
Being neutral is not an option, it is evil; the sin of omission, laziness, and being lukewarm.
The devil is always trying to tempt us to do evil. We need to turn to God with the Lord’s prayer when we need to be strengthened.
‘And do not lead us into temptation, but deliver us from evil. (Matthew 6:13)
We need to be aware of the evil around us and the temptations which may cause us to go astray. How else can we choose to do good rather than evil? Pray! Pray! Pray!
The feast day of Our Lady of Sorrows is celebrated on September 15. It dates back to the 12th century when it was promoted by the Cistercians and the Servites.
The focus of the devotion to Our Lady of Sorrows is the grief Mary felt during the suffering of her Son, Jesus. As His mother, her heart felt intense pain and sorrow.
Below are the seven sorrows of Mary:
The prophecy of Simeon (Luke 2:25-35)
The flight into Egypt (Matthew 2:13-15)
Loss of the Child Jesus for three days (Luke 2:41-50)
Mary meets Jesus on his way to Calvary (Luke 23:27-31; John 19:17)
Crucifixion and Death of Jesus (John 19:25-30)
The body of Jesus being taken from the Cross (Psalm 130; Luke 23:50-54; John 19:31-37)
The burial of Jesus (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)
As we reflect on the sorrows and suffering Mary experienced as the Mother of God, we can remind ourselves of the human nature of both Jesus and Mary. They felt pain. They felt grief. They felt loss. They wept.
Jesus has two natures: Human and Divine. Mary is not Divine. She is human like you and me. We can only wonder at her strength and holiness as she drank from the bitter cup of suffering.
Giovanni bellini pieta martinengo Public Domain Image
Whoever you are who love the Mother of God, take note and reflect with all your innermost feelings upon her who wept for the Only Begotten as He died…The grief she felt in the Passion of her son goes beyond all understanding.
Quote of St. Amadeus of Lausanne; Feast Day January 28
The Feast of the Exaltation of the Cross is celebrated on September 14.
This feast day actually celebrated two events.
In the year 320, the actual cross on which Jesus was crucified was discovered by St. Helena, the mother of Emperor Constantine. Constantine then had a shrine and basilica built in 335. The Basilica, named Martyrium and the shrine named The Calverium were destroyed by the Persians in the year 614.
On a more personal level, we celebrate how we are saved by the cross. It is the suffering and crucifixion of Jesus which redeems us. As Christians, we must be willing to suffer for the faith, looking to Jesus in moments of weakness.
The suffering of Jesus on the cross is calledRedemptive Suffering. In today’s world it is hard to understand the meaning of suffering. Does anything good come from suffering?
Our salvation came from the suffering of Jesus who died for our sins.
One way that helps me to understand suffering is to think about the meaning of love. When two people love each other and promise to be there for each other they believe they are in love. The test of true love is what happens when the going gets tough? It is only when we are willing to suffer for another that we know we are loving them.
Willingness to suffer defines love! Jesus is not the only one who is capable of redemptive suffering. We too, can offer our suffering for the good of another. Think of all the times you have suffered in silence because to complain would not help the situation. Give your suffering to God. You will grow in virtue and love.
Remember… God is Love. He showed us he loved us by suffering and dying on the cross for us.
On this feast day reflect on the suffering in your life. Can you name the cross you are carrying? Give all your suffering to God and you will come closer to Him who is called Love.
Suffering is a sign that we have come so close to Jesus on the cross that He can kiss us; that He can show that He is in love with us by giving us an opportunity to share in His Passion.
