The feast day of St. Francis de Sales is celebrated on Jan. 24. St. Francis was born in Savoy, France in 1567. His father wanted him to be a lawyer which led to his studies in Padua. After he received his doctorate, he told his parents he wanted to become a priest. Although his father initially opposed the idea, he eventually consented. He was ordained in the Diocese of Geneva.
Geneva was surrounded by Calvinist Protestants whom he tried persistently to convert. After three years without a single convert, Francis began writing pamphlets explaining the faith. He would slip his writings under doorways hoping they would be read.
St. Francis is also the author of several books and many sermons.
His writing was addressed to the lay people of the time.The most well known of his books are:
Introduction to the Devout Life
A Treatise on the Love of God.
Eventually, Francis met St. Jane Frances de Chantel and became her spiritual director. He helped her to establish the Sisters of the Visitation.
Francis designed a sign language to enable him to teach a deaf man. For this reason, he is also the patron of the deaf.
In 1602, he became the Bishop of the Diocese of Geneva. He had a great devotion to the Sacred Hearts of Jesus and Mary, helping to spread the devotion. Francis was well known for his excellent preaching and remembered for both his wit and his writing.
St. Francis died after having a stroke in Dec. 1622. He was buried on Jan. 24 which is his feast day.
What Do The Saints Tell Us About Purgatory? Learn what the Saints believed about Purgatory. The quotes of the saints can teach us the beliefs of the early Church.
Halloween is celebrated on Oct. 31. Halloween stands for “All Hallows Eve.” It falls on the night before All Saint’s Day which is followed by All Soul’s Day on Nov. 2. On All Saint’s Day the Church celebrates the lives of the Saints. On All Soul’s Day the Church prays for the dead, who are on their pilgrimage to heaven (Purgatory).
Although the word Purgatory (as well as the words Trinity and Incarnation) does not appear in the Bible there are several references to it in both the New and the Old Testament. The Saints have testified to their belief in purgatory also.
The three main reasons Catholics believe in Purgatory are the following:
The Bible teaches us to “pray for the dead”.
(2 Maccabees 12:44-45). For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.
The Bible tells us of a cleansing fire.
(Hebrews 12:29) Our God is a consuming fire. Zechariah 13” 8-9 In the whole land, says the Lord, two thirds shall be cut off and perish, and one third shall be left alive. And I will put this third into the fire, refine them as one refines silver, and test them as gold is tested. They will call on my name, and I will answer them. I will say,
“They are my people”, and they will say, “The Lord is our God.”
St. Paul prayed for the dead. (2 Timothy 1: 17-18) St. Paul prays for Onesiphorus who has died.
The Church Fathers and early Saints believed in Purgatory: The Church Fathers have a long tradition of praying for the dead. St. Augustine was asked by his mother Monica to pray for him at the altar. St. Gertrude the Great had a devotion to the Souls in Purgatory, as did St. Pio, St. Bridget and St. Bernadette.
The following quotes from the saints of the Catholic Church show that purgatory is a belief that has always existed in the church.
“May the Lord grant mercy to the household of Onesephores, for he often refreshed me and was not ashamed of my chain….. May the Lord grant him to find mercy from the Lord in that day!
2. St. Augustine of Hippo, Africa d. 430, Feast Day August 28
“Some suffer temporal punishments only in this life, others only after death, still others both in life and after death, but always before this most strict and most final court.”
4. St. John Chrysostom; Antioch 344-407 Feast Day Sept. 13
“Let us help and commemorate them. If Job’s sons were purified by their fathers sacrifices why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.”
5. St. Gertrude the Great; Germany 1256-1302 Feast Day Nov. 16
“Eternal Father, I offer Thee the most precious Blood of Thy Divine Son , Jesus, in union with the Masses said throughout the wold today, for all the holy souls in Purgatory, for sinners everywhere, those in the Universal Church, in my home and in my family. Amen“
Quote of St. Gertrude
St. Catherine of Genoa
6. St. Catherine of Genoa; Italy 1447-1510 Feast Day Sept. 15
“No one is barred from heaven. Whoever wants to enter heaven may do so because God is merciful. Our Lord will welcome us into glory with his arms wide open. The Almighty is pure however, and if a person is conscious of the least trace of imperfection and at the same time understands that Purgatory is ordained to do away with such impediments, the soul enters this place of perfection gladly to accept so great a mercy of God. The worst suffering of these suffering souls is to have sinned against Divine Goodness and not to have been purified in this life.”
Quote of St. Catherine of Genoa
St. Francis de Sales
7. St. Francis de Sales; France 1567-1622 Feast Day Jan. 24
“With Charity towards the dead we practice all the works of charity. The Church encourages us to aid the souls in purgatory, who in turn will reward us abundantly when they come into their glory.”
Quote of St. Francis de Sales
St. Margaret Mary
8. St. Margaret Mary; France 1647-1690 Feast Day October 16
“If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven.”
9. St. Gregory the Great; Italy 540-604 Feast Day Sept. 3
“Each one will be presented to the Judge exactly as he was when he departed this life. Yet there must be a cleansing fire before judgement because of some minor faults that may remain to be purged away.”
10. St. Thomas Aquinas; Naples, Italy 1226-1274 Feast Day Jan. 28
“The more one longs for a thing, the more painful does deprivation of it become. And because after this life, the desire for God, the Supreme Good, is intense in the souls of the just (because this impetus toward him is not hampered by the weight of the body and that time of enjoyment of the “Perfect Good would have come) had there been no obstacle, the souls suffers enormously from this delay.”
Quote of St. Thomas Aquinas
St. Faustina
11. St. Faustina; Poland 1905-1938
“O Jesus, I understand that your mercy is beyond all imagining, and therefore I ask you to make my heart so big that there will be room in it for the needs of all the souls living on the face of the earth. O Jesus, my love extends beyond the world, to the souls suffering in purgatory, and I want to exercise mercy toward them by means of indulgenced prayers. God’s mercy is unfathomable and inexhaustible, just as God himself is unfathomable. Even if I were to use the strongest words there are to express this mercy of God, all this would be nothing in comparison with what it is in reality. O Jesus, make my heart sensitive to all the sufferings of my neighbor, whether of body or of soul. O my Jesus, I know that You are toward us as we are toward our neighbor.”
Quote of St. Faustina
St. John Vianney
12. St. John Vianney; France 1786-1859 Feast Day August 4
“It is definite that only a few chosen ones do not go to Purgatory and the suffering there that one must endure exceed our imagination.”
“May the prayer of thy suppliant people, we beseech Thee, O Lord, benefit the souls of thy departed servants and handmaids: that thou may both deliver them from all their sins, and make them to be partakers of thy redemption. Amen
Eternal rest grant to them, O lord and let perpetual light shine upon them. Amen
May their souls and the souls of the souls of all the faithful departed through the mercy of God rest in peace. Amen“
The feast day of St. Stephen of Hungary is celebrated on August 16.
St. Stephen was born in the year 973. His mother was the Duchess Sarolt. She had had a vision in which the first St. Stephen, the first martyr of the church had appeared to her. She was told she would bear a son who would evangelize the land.
St. Stephen’s father was the Duke Geza. Both his mother and father were converted to Christianity by Bishop St. Adalbert of Prague. The Bishop baptized St. Stephen at the age of ten. St. Stephen married Gesela who was a sister to the Duke of Bavaria in 995. Sadly, he survived all his children. Only one child lived to be an adult. This son, Emeric, died in a hunting accident in 1031.
St. Stephen use their wealth to build a monastery and encouraged the people of the land to convert to Christianity. The laws of the land which St. Stephen enacted favored Christianity over paganism. He sent a request to Pope Sylvester II to proclaim him as King of Hungary. Pope Sylvester II was happy to oblige. He sent Stephen a crown and gold processional cross.
As King, St. Stephen was generous to the poor and sick. He was devoted to the Virgin Mary, building several churches in her honor. Mary is credited with preventing both a war and the assassination of King Stephen. While he was king, St. Stephen also established a monastery in Jerusalem.
St. Stephen died on August 15, 1038 the Feast of the Assumption of Mary after suffering an illness. He was buried next to his son Emerick. They were both canonized saints in 1083.
It is a fact that people are always well aware of what is due them. Unfortunately, they remain oblivious of what they owe to others.
The feast day of St. Veronica Giuliani is celebrated on July 9.
St. Veronica was born in Mercatello, Italy in 1660. She was the youngest of seven children. Her mother died when she was seven. Even as a child she had a great compassion for the poor. She was known to give away food and her clothing. At the age of 17, she refused to marry. After pleading with her father, she joined the Poor Clares in 1677. She worked in the kitchen, infirmary and sacristy.
St. Veronica had a great devotion to the Sacred Heart and to the Eucharist. She offered her sufferings to the missions. She was known as a mystic. After a vision in which she saw her own heart as a ‘heart of steel’ she became much more compassionate and loving.
At the age of 34 St. Veronica became the novice mistress. She held the position for twenty two years. In 1697, at the age of 37, Veronica received the stigmata. She bore the marks of the crown of thorns and five wounds on her body. She underwent a humiliating investigation during which she was temporarily removed from her position. The investigation concluded the stigmata was real and she regained her position of novice mistress. She became the abbess at the age of 56. Eleven years later she died on July 9, 1727.
The body of St. Veronica was found to be incorrupt. She was canonized by Pope Gregory XVI on May 26, 1839.
The feast day of St. Ambrose Sansedoni is celebrated on March 20.
St. Ambrose Sansedoni was born in Siena, Italy in 1220. At birth, he was very deformed. He needed the care of a nurse. The nurse found that he was most peaceful when he was in St. Mary Magdalene Church near the altar. She reported that an unknown pilgrim said,
“Do not cover that child’s face. He will one day be the glory of this city.”
A few days later the child stretched out his deformed limbs saying the name “Jesus” and was healed; all of his deformities were gone
.
As a child Ambrose was very devout. He prayed and meditated during the night. He was drawn to reading the lives of the saints and reciting from the Little Office of the Blessed Virgin.
At the age of 17, he joined the Dominicans in Siena, Italy. He was sent to study for the priesthood in Paris, France and Cologne, Germany with St. Thomas Aquinas. As a priest he devoted himself to preaching and teaching. He became well known for his elegant preaching. He also became a peacemaker; restoring peace between Venice and Genoa and also between Florence and Pisa.
St. Ambrose died of natural causes in 1287. His writings have not survived.
To be an angel in prayer, and a beast in one’s relations with people is to go lame in both legs.
The feast day of St. Louise de Marillac is celebrated on March 15.
Louise was born in 1591 in Meux, France into a noble family. Her mother died while she was quite young. Her father eventually placed her with the royal Dominican monastery in Poissy. At the age of 15, her father also died. She requested entry in the Capuchins but was denied due to her frail health.
Several years later, Louise married Antony Le Gras. They had one son, Michel. When her husband became ill, Louise became severely depressed. In 1619, while in Paris, she met St. Francis de Sales, who became her spiritual advisor. Her depression came to an end after a spiritual experience during a Mass on Pentecost. She described her experience in the following way:
“On the Feast of Pentecost during Holy Mass or while I was praying in the church, my mind was completely freed of all doubt. I was advised that I should remain with my husband and the time would come when I would be in the position to make vows of poverty, chastity and obedience and that I would be in a small community where others would do the same.”
Louise’s husband died three years after this experience. She decided never to marry again and to serve God alone. She sold her home and moved into a small home which was near St. Vincent de Paulwho became her advisor. While still raising her son and managing her home she helped St. Vincent to begin the Daughters of Charity. St. Vincent said “Your convent will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital; your enclosure, obedience.
Louise was very hard working and courageous. Eventually there were over 40 housed which she started in France. She also established hospitals and orphanages.
Louise died on March 15, 1660. She was beatified by Pope Benedict XV in 1920 and canonized by Pope Pius XI in 1934.
Be diligent in serving the poor. Love the poor, honor them my children, as you would honor Christ himself.
